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Sister Maureen on US Supreme Court Bridgeport diocese decision




From Sister Maureen Paul Turlish, 10.15.2009.

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SCOTUS DECISION

 

 

Sister Maureen Paul Turlish

October 15, 2009

 

 

The October 5, 2009, decision by the U.S. Supreme Court in response to the Bridgeport, Connecticut Diocese’s request to keep church files and records sealed is likely to be significant in that it sets a precedent for motions by any religious denomination whose leadership would seek to conspire to cover up for sexually abusive ministers. 

 

In addition, such a precedent could compel other public and private institutions to unseal their records in similar situations.

 

This is a step in the right direction and the high court should be applauded for this decision as should the secular newspapers which pursued the release of these documents. 

 

It is particularly heartening for those of us in the Roman Catholic Church who have long pressed for the accountability and transparency that was promised by the United States Conference of Catholic Bishops in 2002 but which leadership has been slow in delivering.

 

For example, it has been four years since the 2005 Philadelphia Grand Jury Report on the Catholic Archdiocese of Philadelphia was published yet little has been done substantively to address its recommendations even though the archdiocese’s self serving and minimizing response was rebutted point by point by the Philadelphia District Attorney’s office.  

 

In New York the bishops of the Roman Catholic Church and the state’s Catholic Conference have joined forces with the Orthodox Jews to continue opposing attempts to change childhood sexual abuse laws, especially any which would include the opening of a civil window for bringing forward previously time barred cases of abuse – by anyone!

 

Bishop Nicholas A. DiMarzio of the Brooklyn diocese even went so far as to threaten a local Catholic legislator some months ago with the closing of his parish church if he supported the Markey-Duane Bill. 

 

Such actions by episcopal leaders in attempts to avoid their responsibility for exposing untold numbers of children to the perversity of such spiritually corrupted individuals is a contradiction to everything Jesus Christ taught.

 

The recent SCOTUS decision, however, and the expected release of files, records and testimony by the institutional church in Bridgeport, Connecticut should provide a window into a very secret hierarchical world, one that has been protected and enabled by clericalism.  

 

It will help to expose the how and why of a religious denomination’s gross failures to protect the bodies and souls of countless vulnerable individuals. 

 

The expectation is that these documents will show just who the bishops, religious superiors and other church officials were who made the decisions to protect known sexual predators from discovery; individuals who were routinely transferred from place to place without an ounce of pastoral concern for the children victimized.  Such a template would be applicable across the United States.   

 

The absence of justifiable anger and rage for what was done to innocent children over decades is appalling and is surpassed only by the lack of empathy and pastoral concern by the bishops themselves.

 

Neither the bishops nor other religious superiors have taken responsibility for the abuse of their power and authority which actually created what is referred to as the church’s sexual abuse scandal.

 

“Power corrupts and absolute power corrupts absolutely,” was the way Lord Acton put it.

 

Is it too much to expect that the consciences of the American bishops will be touched enough that they will support the removal of all criminal and civil statutes of limitation in regard to childhood sexual abuse and direct their respective state Catholic Conferences to lobby for the same? 

 

Their refusal to support such legislative reform denies the protection of law to all children.

 

There are precedents as close as the state of Delaware where all criminal and civil statutes of limitation have been removed and the two year civil window for previously time barred cases of childhood sexual abuse closed just this past July. 

 

Sadly, church leadership and Catholic Conferences in a number of states including New York, Pennsylvania and Maryland continue in their vicious opposition to any legislative reform that would bring child abuse statutes into the 21st century while not letting the truth get in the way of advancing their self-serving agendas.  

 

In a recent interview, the Bridgeport, Connecticut bishop, the Most Rev. William Lori, said the church has apologized and improved. “The Catholic Church today is one of the safest places your child can be, thanks to all the steps the diocese has taken,” he said.  According to Lori, “it is about the future, not the past.”

 

Such statements by Bishop Lori are disingenuous.  Accountability and transparency in the present provides neither justice nor a firm purpose of amendment for the crimes and sins of the past. 

 

Now, adding insult to the injury inflicted on victim/survivors of clerical sexual abuse is the public statement of support for “Bishop Lori In His Diocese’s Appeal to U.S. Supreme Court,” by the United States Conference of Catholic Bishops.  This statement of support was made at the meeting of the Administrative Committee of the USCCB on September 15 and 16 in Washington, D.C.

 

More than just a statement of support, it appears to indicate a backsliding on the bishops’ promises of accountability and transparency which were made in 2002 while it  follows the lead of the Holy See whose United Nations representative, Archbishop Silvano Tomasi, recently spoke to in response to charges of gross violations of the U.N. Convention on the Rights of the Child to which it is a signatory. 

 

Tomasi minimized the sex abuse problems of the Catholic Church while suggesting that the Protestant churches in the U.S. were much worse offenders.

 

A mindset that uses, “they’re doing it too” as a defense, works no better in the hallowed halls of the United Nations then it does in the school yard.  

 

Particularly distressing is this paragraph from the United States Conference of Catholic Bishops’ official statement which can be found at their website:

 

The Bishops of the United States have taken sustained, concrete steps to fulfill our pledge to ensure a safe environment for children and young people in the Church, and to promote healing and reconciliation of victims and survivors of sexual abuse.  The Charter for the Protection of Children and Young People (2002) was a prominent milestone in that longstanding commitment.”

 

While child protection professionals acknowledge that programs have been put in place by church leadership, it must be remembered that the actions taken by the bishops in 2002 were not of their own choosing but rather ones they were forced to take largely in response to public outrage.  As such it will be some time before any long term success attributable to these programs can be adequately evaluated.

 

Moreover, while the bishops mention the promotion of “healing and reconciliation” they do not mention that justice is a human and civil right that victims of sexual abuse are entitled to pursue and which the USCCB should be promoting. 

 

The bishops do not profess their belief in these victims’ rights nor do they indicate any commitment to remove the archaic statutes of limitation that exist in many states.

 

Trafficking in individuals for sexual exploitation, pornography, the sexual abuse of children, young people and vulnerable adults are pernicious societal problems and certainly there should be no accommodation in law that gives more protection to sexual predators and their enablers then it does to the victims of such horrific physical, sexual and psychological violations which have little to do with the separation of church and state and everything to do with obeying the laws that that an entire society is obliged to follow. 

 

What still appears to be missing in the bishops’ recent statement is a strong pastoral response for the violations victims of childhood sexual abuse have had to endure by these trusted representatives of God and the subsequent betrayal by those whose first duty was to protect them.

 

One cannot profess pastoral concern for those sexually, physically or psychologically abused while continuing to oppose attempts which would bring statutes covering such criminal and aberrant behavior into the 21st century.   

 

Jesus was angry and he expressed rage, especially in Matthew 18:6 where he admonished, “If any of you puts a stumbling block before one of these little ones who believe in me, it would be better if a great millstone were fastened around your neck and you were drowned in the depth of the sea.”

 

Religious leaders in the United States and around the world would do well to reread the United Nations Convention of the Rights of the Child and the 2002 follow up Shadow Report. 

 

Then, rather than complain that others are worse then they, church leaders should, in the words of Matthew 7:3, ”cast out the beam in their own eyes that they fail to see.”

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Sister Maureen Turlish is a member of the National Survivor Advocates Coalition. In addition, she is a Delaware educator and victims’ advocate who testified before the Delaware Senate and House Judiciary Committees in support of Delaware’s 2007 Child Victims Law. 




    9 Responses to “Sister Maureen on US Supreme Court Bridgeport diocese decision”

  1. Thomas Says:

    We realize that there is plenty of corruption in the church hierarchy that would probably drive the laity to drink if they became aware of the whole story…but, I am trying to think of how the laity can become more proactive with the erradication of this mark on our Church? Is there a way or ways by which the laity can force the hand of these corrupt individuals so that they will do the right thing. ie. stop lying, pay up, and assist the victims with the restoration of mental, physical, phycological, and spiritual health. The Church is victimized, the laity is victimized, the victim is victimized, and God too becomes victimized… by supposedly moral men who have lost their sense of what it takes to be a moral person. To defend church, laity, victim, and God…one should always do the right thing.

  2. Dominic Tomasso Says:

    Whenever Sister Maureen or Tom Doyle have anythingto say, I listen. Whenever I have the oportunity to remind bishop Kicanas that he still has not removed the name of the late bishop Moreno ( who is listed as one of the 10 worst bishops in this country ) from the public address of the Tucson Pasrtoral Center, I do so, such as now, for many to see. I will keep reminding him and as many of the laity as possible, that our Tucson bishop has failed to do the right thing for far too long and it is an insult to all the abused , their friends and family.

  3. Vicky Martin Says:

    GOD Bless Sister Maureen Paul!!!!!!

  4. Glorybe1929 Says:

    The RCC has failed to do the right thing in the eyes of God fesring persons . They[the RCC] will continue in this same manner unless the laity rebels and says “enough is enough”. We have instant communication now and there is no hiding things done by the “evil one” as before. We just thought it was a small local problem. No More!
    Thank you for the remaining Catholics that are standing up to the evil one and letting the world know what has been going on for milleniums aznd leaving in droves. We will not be held responsible for the evil they have been doing by staying in. We love our Lord but not this evil that continues to perpetuate it’s Self by our staying in and keepING silent. SILENT NO MORE!

  5. Thomas Says:

    I believe that the laity has enough clout to reform the RCC into what it should be—more innocent and honest than it has been. The ideals and the principles that it was founded upon—and laity nor hierarchy are responsible for laying those foundations should be working together for a collaborative church. It isn’t just one or the other’s church…and mystery and romantic languages do not make it more appealing to those among the membership. The RCC is supposed to honor God in a way that is unique to all of the members and not just some. Justice, compassion, inclusion, honesty, sincerity, chasteness, generosity, and many more characteristics are for all Christians—from the top down. So, when hierarchy grows so vainglorious that they are blinded enough to have forgotten who placed them on this mission…we pray to God that they become humbled enough to give everything up which is not the Church, so that they and the Church might become right with God and the laity. Raw basic tenets are more easily digested than utterances coated with the darkest chocolate.

  6. Deanna Leonti Says:

    That’s a high “Ideal” to reform…… This is what the reformers are up against.

    “The Catholic Church has existed for nearly 2,000 years, despite constant opposition from the world. This is testimony to the Church’s divine origin. It must be more than a merely human organization, especially considering that its human members— even some of its leaders—have been unwise, corrupt, or prone to heresy”.
    “Any merely human organization with such members would have collapsed early on. The Catholic Church is today the most vigorous church in the world (and the largest, with a billion members: one sixth of the human race), and that is testimony not to the cleverness of the Church’s leaders, but to the protection of the Holy Spirit”.
    i.o.w. Brainwashing for over 2,000 yrs.
    (?????)
    http://www.catholic.com/library/pillar.asp

    and although I do not entirely agree on all characteristics listed in the new profession of faith, (especially chasteness) what are the probabilities? I am a lot skeptic these days, and wonder how many of the laity actually care about reforming?, sooooo many of the sheep are still in the dark about their RC history, and what still goes on in this present day in age.

    I thought that the “church” is everyone, both the hier & lower ranks,
    but when the hier manipulates the lower than no-one is right with God’s message, than this church then becomes divided for those who see & hear different…it is no longer a unity of faith for some.

  7. Deanna Leonti Says:

    previous statement above…i.m.o, only.

  8. Michael Skiendzielewski Says:

    “consciences of the American bishops will be touched”

    I think the phrase that accompanies this impossible wish is “when hell freezes over”. And, given the state of affairs in our Catholic Church, both locally and nationally, that reality should not be too far off.

    The word that keeps coming back to me ever since the release of the Philadelphia Grand Jury Report and the myriad of other revelations in dioceses throughout the U.S. is, as you said in your letter, “disingenuous.”

  9. Deanna Leonti Says:

    Hi,
    Maybe some of you know about “Face Book”,
    you can up load a link, in which I did & sent old classmates the video trailor clip from
    “Deliver Us from Evil”
    and link to SNAP…
    never know who might need the info.

    :)

    Have a Good Day everyone!


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